Rev. Father A. Maximiadis
Dear Swami,
I sent you a registered letter on the 7 November 2000, regarding comments you made in your booklet, ‘Understanding Karma’ (1995). In your booklet you took an unscrupulous, and excessive critical stance towards Christians, by imposing generic philosophical questions, assuming simplistic, unauthenticated replies, and misused Christian Scripture, for which I have not, in the ensuing four and a half year period, received a reply or even a courtesy response of you having received same.
In the concluding paragraph, you might recall, my invitation for you to refute my arguments, and indicated that in the event of me not receiving a reply, it would be safe for me to assume that you are incognizant of your own subject matters, and lack the intellectual stamina to support any, or all, of your propositions, as outlined in your booklet (loc. cit.), and that all my arguments, in my letter; disclosing the fallaciousness of your propositions are correct.
Your failure to respond to both registered mail, and the ‘Open Letters’ section of this web site, might suggest that on this occasion, you might prefer accepting my invitation, on behalf of our visitors, to rebut my arguments; on the open Forum page on this web site.
Your four and a half year aversion to reply to my letter, suggest that you are not asau fait with your own teachings, as one would expect of one with an assumed epithet “Jagad Guru” (“teacher of the whole world”), and subsequently, unable to respond to equitable comments, as outlined in my letter vs., of your expressed views, or you have concluded that the sum total of my theses, on these subject matters are, ipso facto, irrefutable.
If you decline this third invitation, visitors, and I myself, can be assured that:
- You acknowledge your inadequateness in supporting any, or all, of your propositions.
- You concede that all my arguments have incontestably demonstrated the fallaciousness of all your propositions.
- You’ll concede, particularly to your own devotees, that you haven’t the intellectual aptitude, of a soi-disant “Jagad Guru” (‘teacher of the whole world’), to argue, for your very own teachings.
Rev. Father A. Maximiadis.
Thursday 8 September, 2005.
NO REPLY